Figures
Abstract
Locally harvested wild edible plants (WEPs) provide food as well as cash income for indigenous peoples and local communities, and they are of great importance in ensuring local food security. However, their uses and availability are poorly documented. This study aimed to enumerate WEP diversity and status of WEPs in a part of the Annapurna Conservation Area, Sikles region, where the population is dominated by the Gurung community. Ethnobotanical data were collected using guided field walks, semi-structured interviews, and field observation. The informant consensus method was employed and group discussions were conducted for triangulation of the information. Free listing and identification tests were performed to assess the knowledge of the informants. Both descriptive statistics and quantitative ethnobotanical methods were used for data analysis. A total of 72 wild food species belonging to 46 families and 61 genera were reported from the study area. Asparagaceae and Rosaceae were the dominant families, and herbs were the dominant life form. Fruits (34 species) were the most frequently used plant parts, followed by young shoots (16 species). Most edible plants were consumed in summer and during rainy seasons. While the age and type of informants had an influence on the number of enumerated plants, gender did not. Key informants and people aged 30–45 reported more species than other groups of respondents. Most of the knowledge about the use of WEPs was acquired from parents and relatives. The consumption of these plants was attributed to diversifying cuisine, spicing staple food, nutri-medicinal values, and cultural practices. People perceived the availability of WEPs to be gradually decreasing. However, WEPs are still abundant and diverse in the study area, and knowledge on their use is well-preserved. These resources provide food and nutrients to local people and can also be a source of cash income. Therefore, the documented information on WEPs may serve as baseline data for further studies on nutritional values and provide guidelines for safe collection. The results also revealed that many wild species are under growing pressure from various anthropogenic factors, suggesting effective community engagement is required for their conservation.
Citation: Khakurel D, Uprety Y, Łuczaj Ł, Rajbhandary S (2021) Foods from the wild: Local knowledge, use pattern and distribution in Western Nepal. PLoS ONE 16(10): e0258905. https://doi.org/10.1371/journal.pone.0258905
Editor: Paulo Takeo Sano, University of Sao Paulo, BRAZIL
Received: May 31, 2021; Accepted: October 7, 2021; Published: October 21, 2021
Copyright: © 2021 Khakurel et al. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.
Data Availability: All relevant data are within the manuscript and its Supporting Information files.
Funding: The author(s) received no specific funding for this work.
Competing interests: The authors have declared that no competing interests exist.
Background
Plant biodiversity provides human beings with all kinds of ecosystem goods and services. Among them, provisioning services such as food, fodder, medicine, timber and fuelwood are the most fundamental for survival [1,2]. In most parts of the developing world, humans rely heavily on local environmental resources, especially wild plants, for daily subsistence and health care. Traditional knowledge on the use of these resources is regarded as a means for adaptation during periods of hardship [3]. Therefore, studies of human interactions with plants are relevant to many global issues, including food security, climate change, conservation biology, and human health [1,3]. Local communities have developed preservation methods including fermenting, pickling, salting and drying edible wild plants to be used throughout all seasons [4–6]. Many traditional societies have depended on wild-growing plants in their diets for thousands of years, and many people continue to rely on these species to meet at least part of their daily nutritional needs. Wild harvested plant foods include: roots and other underground parts as tubers; young shoots and leafy greens parts; fruits, berries and other fleshy fruits; dry fruits and seeds; tree saps and resins; flowers; edible fungi; algae, and other species. The use of any of these species requires special cultural knowledge regarding harvesting, preparation, cooking, and other forms of processing [7–10].
The term “wild edible plants” (WEPs) refers to species harvested from wild plants or to plants growing spontaneously in an area, i.e. without being cultivated, including native species as well as introduced species that have been naturalized and are ingested as food [11–13]. The collection and consumption of WEPs has been “a way of life for many rural populations throughout the world, supplementing their dietary requirements [14,15]. Knowledge on WEPs is of high direct-use value helping both to reduce the necessity of buying marketed alternatives and achieve food security [16,17].
Although inexpensive, WEPs are a rich source of antioxidants, vitamins, fiber, and minerals, and often serve as dietary supplements or as famine food in times of scarcity. Some species are also a good source of calories. Moreover, some edible plants–food medicines—are deliberately consumed for medicinal purposes [18]. WFPs have considerable potential for the development of new crops through domestication and provide a genetic reserve for hybridization and selection [19].
Many uncultivated plant species are used by rural households in Nepal. The few studies on this subject either focused on a particular ethnic group [20,21] or provided an overview of WEP use across large regions [16,22–30]. However, comprehensive studies about the availability, status, and contribution of WEPs to livelihoods are scarce. Particularly in mountainous areas of high biodiversity, species that are interesting in terms of endemism and multiple uses can be documented. Sometimes such studies also find ancient detoxification procedures [31]. The Himalayas are definitely a place where traces of ancient wisdom on the use of WEP can be found [32]. Traditional knowledge on the use of medicinal plants from the Sikles area of Kaski district has been previously reported [33,34], but no documentation of wild food species has been made. This study fills the gap by documenting the wild food species, culture and livelihood of the indigenous people of Sikles and adjoining villages. The present study seeks to answer the following questions: i) How are WEPs distributed in the study area and across seasons, which plant part(s) is (are) used, and do they also have medicinal uses? ii) How is knowledge of WEPs distributed between generations and genders? iii) What conservation measures are practiced or could be practiced for the most useful species?
The study was carried out in culturally diverse areas of equal importance from an ecological and biodiversity point of view. The area lacked comprehensive inventories of WEPs that could in turn support planning for biodiversity conservation and sustainable use. There are many reasons to study WEPs, not only to preserve them from being forgotten but also to conserve their precious genetic resources for the wellbeing of our future generations. Therefore, detailed study on WEPs is needed to understand their contribution to local diets, construct priority species lists, and evaluate possibilities for domestication or propose sustainable harvesting techniques.
Materials and methods
Study area
This study was carried out with the communities of Khilang, Parche and Sikles villages of Madi Rural Municipality (Ward no. 1) in Kaski district, Gandaki Province of western Nepal. Sikles is the largest village of the three, situated on a mountainside (Fig 1) Geographically, the study area is located around 28°28’N- 28°47’N / 84°00’E -84°42’E at an altitude ranging from 1,400 to 4,000 m. The area is a part of Annapurna Conservation Area (ACA), the largest conservation area in Nepal.
The upper left represents a map of Nepal with the study district highlighted in red; the middle left is an outline of the district, with Madi Rural Municipality in light pink and the study area shadowed in green; the lower left represents Annapurna Conservation Area and the image on the right shows the exact location of the villages together with the land use pattern.
Out of the total 2,500 inhabitants of these villages, about 70% are the members of the Gurung community [35]. The Gurungs are one of the major ethnic groups of Nepal. Having traditionally lived in mid- to high-hills, they possess many generations of experience with the local vegetation [36,37]. This community has unique adaptation to different environmental conditions, as revealed by their culture and livelihoods [38].
The actual population residing in the villages is lower than census data because of absentee population (reported at around 700 [35]) resulting from migration to big cities and foreign countries. Agriculture is the main livelihood strategy; some people also engaged in small businesses as the study area is one of the main tourist destinations in the region. A primary health care center provides basic health care facilities and complicated cases are usually referred to the hospitals in Pokhara, a major city of Kaski situated an approximately five-hour drive away. Access to the city is difficult during the rainy season, as the roads are gravel or earth constructions. Easy access to the city would be boon to local livelihood, improving access to tourists and enabling the surplus of wild edibles to be sold in the city.
Altitudinal and climatic variations are responsible for the high diversity of plants in the study area, which consist of upper subtropical vegetation to lower alpine vegetation with Alnus forests, mixed forests, broad leaved forests, evergreen forests, shrubland and grasslands [39]. These forests cover some 54% of the land. Since the study area lies near the Kali Gandaki River that separates the Eastern and Western Himalayan floristic regions, typical assemblages of both floral regions can be found in the study area [40]. The climate is influenced by monsoons but varies seasonally and remains rather cool throughout the year with heavy snowfall once or twice a year in elevations above 2,000 m. The seasons are broadly divided into winter (December-February), spring (March-May), summer (June- August) and autumn (September-November).
Methods
Prior informant consent.
A research permit was given by the Department of National Parks and Wildlife Conservation and the Annapurna Conservation Area Project after discussing the objectives of the study with the authorities. In the villages where research was to be undertaken, prior oral informed consent for recording and disseminating local knowledge was obtained by explaining the aim of the study to the community leaders, including the Ward President. Respondents were ensured that their traditional knowledge would be used only for research purposes. As the area was one of the pilot sites for the access and benefit sharing (ABS) project of the Government of Nepal and IUCN, the communities were further ensured that the ABS process and laws would apply in the case of further research and development [41].
Sampling design and informant selection.
A reconnaissance survey was made from February 15 to 28, 2018, and three study sites based on altitude and locality were purposively selected. Data collection was performed between 25 June and 5 August, 2018. A total of 62 informants (43% female and 57% male) between the age of 17 and 75, at least fifteen individuals from each village were interviewed. Additionally, eight key informants were interviewed using purposive sampling technique, making sure that at least two key informants from each study site were included. The key informants included specialists aged 25 to 75 years and were selected with the help of local people and community leaders. Fifty-seven percent of the respondents had no formal education, 21% had primary level education, 10% had secondary level education and 12% had higher education. The respondents were comprised of 90% farmers, including 12% living mostly in high-land pastures for rearing livestock, whereas 10% were part of small business mainly involved in the collection and sale of medicinal plants.
Semi-structured interviews, guided field walks, focus group discussions, and field observation were the approaches applied to gather the data [42–44]. Questionnaires were administrated in the Nepali language (Supporting information file). First, a brief group discussion was held with informants at each sample site, and free listing of the WEPs was performed. An identification test of specimens was performed with the help of photographs and plant specimens collected together with the informants. Other required information was collected from individual interviews as stipulated in the questionnaires. Three age groups were distinguished: 15–30 years, 30–45 years and above 45 years old.
Plant specimen collection and identification.
Along with herbarium collection during guided field walks, other field activities included taking notes about the plants and the associated traditional knowledge with preliminary identification of the family and sometimes up to the species level. Each specimen (except for a few common species that were not collected) was given a collection number and a scientific and/or local name where possible. Information was also captured with photographs to document the sites, individual plants and edible parts. The specimens were identified with the help of standard literature [45–47]. A comparison of the specimens was also made with specimens deposited at the National Herbarium (KATH) and Tribhuvan University Central Herbarium (TUCH) to ensure taxonomic determination. Nomenclature follows the catalogue of life (https://www.catalogueoflife.org/col/search/). The voucher specimens were deposited at TUCH.
Data analysis
A Microsoft Excel spreadsheet was employed for organizing the ethnobotanical data. The collected information on WEPs was quantitatively analyzed using the index of relative frequency of citation (RFC):
This index indicates the local importance of each species, assessed by the frequency of citation (FC, the number of informants mentioning the use of the species) divided by the total number of informants participating in the survey (N), without considering use-categories [48–50]. It may vary from 0 to 1; consequently, a RFC value close to 1 means that a species is very important from a cultural and traditional point of view. Following this method, each informant (n = 8, all key informants + 2 other informants) was asked to think of, order, and rank each plant based on their personal preference and the usefulness of the species. Preference ranking and RFC were performed to analyze the most popular and preferred species, at least in the context of the people who used them to diversify cuisine in the area [44,50,51].
Mann Whitney U test was performed to test the significance of difference between genders (male and female). Regression analysis was also performed to find the relationship between enumerations of species and the age of the respondents.
Results
Diversity of wild edible plants and fungi
This study reported 72 wild food species belonging to 46 families and 61 genera (Table 1). Forty-one species were common species reported by informants from all three villages, whereas 14 species were reported from Sikles only, 10 species from Parche only, and 7 species from Khilang only (Fig 2).
The species included 65 angiosperms and six pteridophytes with six species each belonging to Asparagaceae and Rosaceae, four each to Polygonaceae and Urticaceae, and three each to Berberidaceae and Begoniaceae (Fig 3).
One species of fungi was also documented (four more folk names of edible fungi were recorded but excluded from the analysis since it was impossible to collect specimens and identify them). Herbs (43%) and trees (25%) were the dominant life forms, followed by shrubs (24%) and climbers (8%) (Fig 4). In terms of availability, about 65% of plant species were found in the nearby forest, grassland, wetland and agricultural land, while 30% were found in the higher mountain regions.
Parts used and use categories of wild edible plants
Almost all parts of WEPs were used for edible purposes. Fruits (34 species) were the most commonly used parts, followed by young shoots (16), leaves (7), tubers (6) and roots (4). Of all plant parts, flowers and bark were the least often used for edible purposes (Fig 5). Three categories of uses of WEPs were reported from the area, namely fruits, vegetables and seeds. Fruits were provided by 50% of species, while 41% species were used as vegetables. Seeds from Cannabis sativa and Lindera neesiana were also collected, used, and stored. Most of the fruit species were eaten raw once ripe, although some fruits were dried and stored for future consumption or used to make pickles. Green parts of plants were mainly consumed after cooking (Arisaema costatum, Diplazium esculentum, Maianthemum purpureum and Phytolacca acinosa) or in pickles (Begonia dioca, Houttuynia cordata and Alsophila spinulosa). Some species were also eaten raw as a snack (Begonia dioca and Rheum australe).
People used a range of different WEPs for various purposes other than food. The most common uses were as medicine (21 species); some species were used as fiber (4 species) and dye (1 species); other uses included the ornamental (2) and religious (5) (Table 1).
RFC and preference ranking of wild edible plants
Asparagus racemosus (RFC = 0.97) was the most frequently consumed species, followed by Lindera neesiana (0.94), Zanthoxylum armatum (0.93), Rubus ellipticus (0.91) and Berberis aristata (0.89). Preference ranking of species with high RFC showed that Asparagus racemosus ranked top as the most preferred species with a total score of 46 out of 50 points. Likewise, Rubus ellipticus ranked first among the fruit species with a score of 41 (Table 2).
Traditional knowledge on edible plants in different informant groups
The average number of plants listed by the informants was 14.4 (n = 70; mean). However, the key informants listed 27.4 plants on average (n = 8, mean), more than twice as many as the rest of the informants (12.4, n = 62, mean). The average number of plants identified was 18.7 (n = 70; mean), i.e. 30% of the plants presented to each informant. The difference between the groups with regard to the number of plants identified correctly was smaller than with regard to the number of plants listed, with key informants recognizing 32 on average (31.7, n = 8, mean) and the rest of the population recognizing 17 on average (17.0, n = 62, mean) (Fig 6).
There was no significant difference between genders in terms of the total number of species reported (men– 35.6 species, women– 35.5 species; Mann-Whitney U test; P > 0.05) or the total number of species identified (men– 37.5, women– 32.8; U = 520, Z = -0.952, P > 0.05).
In terms of the number of species reported and identified according to category (vegetables and fruits), there was significant difference between genders (Mann-Whitney U test, U = 273, Z = -5.025, P < 0.05). Vegetable plant species were more often reported (mean: women– 9.0 species, men– 5.0 species; P < 0.05) and identified (women– 11.8, men– 6.2, P< 0.05) by women, whereas fruit plant species were more often reported (men– 9.35 species, women– 5.78 species; P < 0.05) and identified (men– 12.02 species, women– 6.81 species; P < 0.05) by men (Figs 7 and 8).
The relationship between age and the number of reported plant species is best explained by the polynomial curve (y = -0.007x2 + 0.7611x - 4.9218, R2 = 0.2408, p = 0.21; Fig 9), with maximum values for people aged 57, though the fit was still not significant. Similarly, the relationship between age and the number of identified plant species is also best explained (y = -0.0005x2 + 0.1742x + 11.87, R2 = 0.018, p = 0.14; Fig 10) with maximum values for people of above 50, though the fit was still not significant. Therefore, the age group above 45 (both male and female) reported and identified a greater number of plant species. Both vertical and horizontal transmission of traditional knowledge was reported in the present study, as respondents mentioned that they learned uses from grandparents and parents (59%) or from neighbors (28%). About 10% of the respondents also claimed to have learned about WEPs on their own while foraging and shepherding. These species include alpine species such as Maianthemum purpureum, Koenigia polystachya and Berberis concinna.
Seasonality and harvesting techniques of WEPs
The species were collected and used mostly in monsoon and spring seasons. About 80% of the species were harvested in those seasons, whereas the winter season constituted only about 2% of total harvests. About 17% species were harvested in the autumn season (Table 1). It was observed that members of the community preserved and stored some plants in order to guarantee supply during off-peak seasons. The relative seasonal importance of WEPs shows that they were more important in the monsoon and pre-monsoon seasons than in the dry season. Most of the species were season-specific, that is, they were harvested and utilized in a particular period of the year. Nephrolepis cordifolia and Urtica dioica were found throughout the year. Some of the season-specific plant species collected and stored for later use were Lindera neesiana (spice, tea, medicine) Brucea javanica (pickle, medicine), and Zathoxylum armatum (spice, medicine and religious).
Plants were mainly harvested using three simple methods, namely digging tubers and roots (5%), plucking flowers, fruits and seeds (82%), and ground collection of fallen seeds and fruits (13%).
Local perception on availability of WEPs in natural habitats
The majority of the respondents (76%) reported that the availability of the WEPs was decreasing because of the increasing number of harvesters for particular species, unsustainable harvesting, and habitat destruction. The other reason behind decreasing availability was high market value due to medicinal properties (Fig 11), e.g., Dactylorhiza hatagirea, Paris polyphylla and Rheum australe Most edible fruits were harvested before they had reached maturity, and overharvesting was often reported for Lindera neesiana and Zanthoxylum armatum.
Discussion
Globally, WEPs have been recognized as a key component in ecosystem-based adaptation and food scarcity copying strategy [3,52]. Similarly, WEPs always have a crucial role in diversifying cuisine as well as meeting food scarcity and nutritional needs in Nepal. In times of food shortage, people may resort to a larger number of species than normally [53]. This study focused on the traditional use of WEPs in rural areas of western Nepal.
Diversity and use categories of WEPs
The species reported from this study possess a remarkably wide range of uses as compared to those reported by studies from, among others, Manang [30], Rupandehi [27] and some other parts of western Nepal (Kailali, Kanchanpur, Surkhet, Dang, Bardiya) [21,29]. This result was as expected, since the as Gurung ethnic group has wide knowledge on the use of natural resources [38,54] and the area is rich in biodiversity [39]. This difference in number of species between villages may be due to differences in altitude and variation in species composition–predominantly lower altitude species were reported in Khilang, whereas high altitude species dominated in Sikles. The reported dominancy of the botanical family Rosaseae is comparable with a study conducted in a similar location in the Manang district–a part of the Annapurna Conservation Area [30]. In terms of life forms, herbs were dominant, followed by trees, in contrast to Uprety et al. [22], who reported the opposite, and similarly to Aryal et al. [28]. Our results are in accord with Shrestha and Dhillion [16], where many of the food plants were herbaceous and produced fruits for consumption. There is also similarity in the use pattern of WEPs with Aryal et al. [28], as fruits are the most used plant parts, followed by vegetables.
The rich diversity of WEPs in the present study demonstrates that people in and around forest reserves possess information about local edible vegetation. This is because WEPs can provide both staple and complementary food for indigenous peoples and local communities and offer an alternative source of cash income for poor and countryside populations [14,28]. WEPs have the potential to greatly improve food security by providing alternative sources of affordable and nutritious food with the added advantage of being available all year round and the ability to grow in water-stressed areas and diverse environmental conditions [55]. It is apparent that people use the plants that are the most accessible or locally abundant, following the principles of optimal foraging theory [56]. It ought to be noted that availability is often conceptualized as the physical distance between from the home or community and the location where the plant grows in the wild, but it can also be considered in terms of seasonality, abundance, and price as well as access to markets, gardens, or natural areas where the plants are found [57].
According to Turreira-García et al. [18], the consumption of WEPs is premised on four reasons, namely i) hunger due to food scarcity, ii) spicing staple food, iii) nutria-medicinal value, and iv) preservation of cultural practices. In the present study, besides edible use, 21 species are also used for medicinal purposes. The nutria-medicinal value is a widespread factor among the local people. Species such as Berberis aristata, Cirsium verutum, Dactylorhiza hatagirea, Lindera neesiana, Paris polyphylla and Zanthoxylum armatum are the most used medicinal plants in the study area. The uses of most medicinal plants are similar to those shown in other studies conducted in Nepal [58]. Species such as A. racemosus, B. javanica L. neesiana, Z. armatum are regarded as multipurpose and mostly used for edible, medicinal and religious purposes.
Among vegetable plants, A. racemosus and Rumex nepalensis had high RFC scores, meaning that these species were highly valued. The availability of these two species close to settlements could have played a decisive role. Among the fruit species, L. neesiana had high RFC because of its multiple uses. Z. armatum, B. aristata and Rubus ellipticus are widely available species. Since knowledge on the use of WEPs differs from person to person, the output of the comparison showed that in many cases the informants perceived the plants differently, as it emerged from the scores they gave. The majority of the wild edible species in the area were eaten as extra food instead of being served as regular meals, as reported from Nepal [22,23,28] and elsewhere [59].
Traditional knowledge in relation to informant, gender and age
Ecological as well as traditional knowledge is required for the identification, collection, and preparation of wild foods [60]. The distribution of such knowledge between individuals in a community is usually differentiated by gender, age or social role. Katul et al. [61] pointed out that in the mid-hills of Nepal knowledge of plant use follows a pattern determined by the available useful plants and sociocultural tradition of the particular area. The significant difference in the case of free listing as well as identification tests between key informants and other informants showed that key informants play a major role as ethnobotanical informants. These results are comparable with those obtained from Guatemala [18], where key informants recorded and identified a higher number of plant species than other informants. This may be due to their experience and association with WEPs. Key informants stated that living in a certain environment for a longer period of time increases the chances of using a resource and thus accumulating knowledge of local plants. Practical knowledge or skills in identifying plants are therefore greater in people who live or travel seasonally in resource-rich areas.
Although women are in general considered to be more knowledgeable about wild food plants than men [16], there was no significant difference between genders in relation to the total number of plants reported, meaning that both men and women were equally knowledgeable about WEPs.This finding is similar to Joshi et al. [23], who reported such a comparison from the Makawanpur district of central Nepal. Our finding also corroborates with Kang et al. [62], and it ought to be emphasized that both genders have a good knowledge of plants in traditional societies with deep knowledge. Bortolotto et al. [63] also pointed out in the Brazilian context that agricultural field activities and cattle handling are common to both genders, putting them in similar situations and providing them with an equal opportunity to know WEPs. The similar situation in the present study area played an important role in the acquisition of knowledge. Furthermore, the native vegetation near settlements gives both genders an equal opportunity to know WEPs.
While analyzing vegetable and fruit groups categorically, there was significant difference among the genders. Women were mostly responsible for collecting vegetable plants from nearby settlements, whereas men were involved in collecting plants from high altitude regions. As explained by Kujawska and Luczaj [64] in their study from Argentina, sometimes men could list more species, as they were not scared to go further into the forest.
As explained by the polynomial curve, informants above the age of 45 reported and identified more species of WEPs regardless of gender. Relatively older populations are the most knowledgeable groups, as reported from elsewhere [16,23,63]. However, sometimes younger people, if they are involved in foraging or shepherding, are knowledgeable particularly on wild fruit plants [22], meaning that the higher the exposure and association with the natural environment, the better the knowledge on the use of WEPs. Environmental changes, livelihood options, the availability and distribution of natural resources around residential areas, demographic characteristics, living period and availability of cultivated land are some of the factors that influence traditional knowledge on the use of natural resources, including WEPs [65–67].
Seasonality and harvesting techniques of WEPs
Key informants explained that the time/season and frequency of harvesting vary from plant to plant depending on the availability of edible plants and their parts. The relatively high importance of WEPs in the rainy season coincides with the time when most species are re-sprouting, flowering, and fruiting, thereby increasing their availability. It ought to be noted that during the rainy season, most households are able to produce food from a range of crops and therefore have a wide range of choice, but wild plants are still important. Such seasonality of wild vegetable collecting, mainly in wetter periods, is widespread [66,68]. In the dry season, communities are solely dependent on stored food, and WEPs (especially vegetables) help to diversify the food intake. Species such as Diplazium esculentum, Z. armatum and L. neesiana are sundried and stored. On the other hand, young shoots of the Dendrocalamus hamiltonii are stored in the form of pickles. In the case of fruits, some are eaten when they are ripe and cannot be stored for long time, e.g. Stauntonia angustifolia, Solena amplexicaulis and Pyracantha crenulata. On the other hand, the fruits of species such as Choerospondias axillaris were pickled and stored for later use. The dried fruit powders of Brucea javanica and Viburnum mullaha are stored for a longer time and are some of the most popular WEPs. Although cultivated vegetable production is encouraging, local garden produce is often not sufficient to meet the demand for vegetables throughout the year. The collection and consumption of wild vegetables fills this gap [30].
All the methods used to harvest WEPs in this region can be termed as simple, and therefore they have less deleterious effects on the plant species. However, immature harvesting and overharvesting are still issues. Continued illegal collection (due to market value) has led to the depletion of many species such as Paris polyphylla and Dactylorhiza hatagirea. On the other hand, many plants may exhibit biological traits that potentially enable them to respond positively to sustained-yield harvest [69], and the most commonly collected species of wild foods generally tend to be common ubiquitous species in accord with the optimal foraging theory [56].
Use, availability, and conservation of WEPs
Most of the available studies from various regions have found that socio-cultural factors are the main drivers of the reduced consumption of WEPs [70,71]. It has been strongly believed, mainly by indigenous peoples, that wild foods have a greater capacity to maintain the good health of those who depend on them [72]. Despite their accessibility and availability, the utilization of WEPs is challenged by numerous factors [55]. In the present study, most of the informants (76%) believed the availability of WEPs to be decreasing. The main reasons listed for decreasing availability are the increased number of harvesters for particular species and the destruction of natural habitats. FAO [73] identified the most widespread threats to WFPs use as overexploitation, habitat alteration, pollution, land-use change, and deforestation. Besides reduced availability, other reasons for not consuming WEPs could be limited knowledge about their nutrition and health benefits, the time involved in the collection and preparation of these foods, and the lower economic value of these resources.
As highlighted by Heywood [74], lack of information about the extent of use and importance (including economic) of WEPs in rural economies and the lack of reliable methods for measuring their contribution to farm households are some of the barriers to the promotion of WEPs on a larger scale, which is also true for the present study area.
However, a considerable number of respondents (23%) did not believe WEPs to be decreasing, citing valid reasons such as the migration of younger people to cities and only older people being left in the villages, unable to collect plants from the highlands. Another valid reason they cited was the increase in forest cover preventing a decrease in WEPs.
Since threats to biodiversity in general are also threats to WEPs, both in Nepal and elsewhere, overharvesting and habitat destruction should be controlled for better conservation of WEPs using various means such as increasing awareness and monitoring. There is no controlled access for collecting WEPs for household use, even though the study area is part of a conservation area. Nevertheless, illegal harvesting of traded medicinal plants and timber is reported as the permits are required for harvesting these items. The ACA has a different model of conservation and management of natural resources. The Conservation Area Management Committees (CAMCs) are responsible for monitoring illegal activities, and these community conservation groups should also be held more responsible for conservation of WEPs. The CAMC can decide on the sustainable use of resources on need basis thus supporting local livelihood and culture. The present management arrangements favor the sustainability of WEP. The Annapurna Conservation Area Project (ACAP) supports the work of CAMC, thereby establishing a strong partnership with local communities.
The species with potential for cultivation in farmlands can be identified based on available cultivation techniques, market demands, and traditional knowledge of their preferences. It is generally accepted that the lack of suitable data for prioritizing conservation action greatly hampers plant conservation efforts [75]. Since almost all of the wild edible plant species in this area have uncertain conservation status (not evaluated), this should be the priority of conservation efforts.
Archaic features of WEPs use
The use of WEPs in the study area has some archaic features. One of them is drying wild vegetables for winter, a tradition now preserved only in a few countries in the world [76]. Another feature is the use of a relatively large number of underground parts of plants (10 species, i.e. 14%), which is a feature of hunter-gatherer societies and has disappeared in most agricultural food systems [9]. For comparison, in similar studies from SW and S Asia usually 2–7% species are eaten for underground parts (e.g. [22,28,66,77,78]). Yet another is the use of a large number of species of ferns. Ferns are typical woodland plants, and their use for consumption may be seen as a vestige of ancient hunter-gather practices, as pointed out by Pieroni et al. [79]. Although their use is quite widespread in mountainous parts of south and eastern Asia [10], the taxa used in different parts of the continent have not been fully identified.
Conclusion
This study revealed that traditional knowledge regarding use, distribution and collection of WEPs is still well-maintained. The preservation of this knowledge appears to be the result of the continued reliance of local communities on WEPs resources. The results also revealed that many wild species are under growing pressure from various anthropogenic factors. Thus public awareness and community-based management need to be encouraged.The findings suggest the need for further investigation into nutritional profiles and processing methods of all the species. Efforts to conserve biodiversity and preserve traditional food systems need to be combined and enhanced for the benefit of posterity. Further studies providing this data would greatly assist in promoting the involvement of local people in managing their resources. Our study also helped enrich the herbarium, offering permanent herbarium records and specimens for determination and quick botanical reference in the future.
Supporting information
S1 File. Questionnaires used for collection of information pertaining to wild edible species (translated from Nepali language).
https://doi.org/10.1371/journal.pone.0258905.s001
(DOCX)
Acknowledgments
The authors are grateful to the community for sharing their knowledge. We would like to thank Annapurna Conservation Area office (Pokahra) and Unit office (Sikles) for support and cooperation. The partial support for the field study from the ABS-GEF Project of the Ministry of Forests and Environment and IUCN Nepal is highly acknowledged. We thank Basu Dev Poudel for preparing Fig 1 and Bijay Khadka for support in the field.
References
- 1.
Reid W V. Ecosystems and human well-being: a report on the conceptual framework working group of the Millenium Ecosystem Assessment. Ecosystems. Washington DC. USA; 2005.
- 2. Khan SM, Page SE, Ahmad H, Harper DM. Sustainable utilization and conservation of plant biodiversity in montane ecosystems: the western Himalayas as a case study. Ann Bot. 2013;112: 479–501. pmid:23825353
- 3. Quave CL, Pieroni A. A reservoir of ethnobotanical knowledge informs resilient food security and health strategies in the Balkans. Nat Plants. 2015;1. pmid:27246758
- 4. Łuczaj Ł, Köhler P, Piroznikow E, Graniszewska M, Pieroni A, Gervasi T. Wild edible plants of Belarus: From Rostafiński’s questionnaire of 1883 to the present. J Ethnobiol Ethnomed. 2013;9. pmid:23557012
- 5. Sõukand R, Pieroni A, Biró M, Dénes A, Dogan Y, Hajdari A, et al. An ethnobotanical perspective on traditional fermented plant foods and beverages in Eastern Europe. J Ethnopharmacol. 2015;170: 284–296. pmid:25985766
- 6.
Johns T. With bitter herbs they shall eat it: chemical ecology and the origins of human diet and medicine. University of Arizona Press. USA; 1990.
- 7. Ulian T, Diazgranados M, Pironon S, Padulosi S, Liu U, Davies L, et al. Unlocking plant resources to support food security and promote sustainable agriculture. Plants, People, Planet. 2020;2: 421–445.
- 8. Turner NJ, Luczaj LJ, Migliorini P, Pieroni A, Dreon AL, Sacchetti LE, et al. Edible and tended wild plants, traditional ecological knowledge and Agroecology. CRC Crit Rev Plant Sci. 2011;30: 198–225.
- 9. Pieroni A, Zahir H, Amin HIM, Sõukand R. Where tulips and crocuses are popular food snacks: Kurdish traditional foraging reveals traces of mobile pastoralism in Southern Iraqi Kurdistan. J Ethnobiol Ethnomed. 2019;15: 1–14. pmid:30611288
- 10. Liu Y, Wujisguleng W, Long C. Food uses of ferns in China: A review. Acta Soc Bot Pol. 2012;81: 263–270.
- 11. Harisha RP, Padmavathy S, Nagaraja BC. Traditional ecological knowledge (TEK) and its importance in south India: Perspecive from local communities. Appl Ecol Environ Res. 2016;14: 311–326.
- 12. Aziz MA, Ullah Z. Wild Food Plant Gathering among Kalasha, Yidgha, Nuristani and Khowar Speakers in Chitral, NW Pakistan. Sustainability. 2020; 12:9176
- 13. Teklehaymanot T, Giday M. Ethnobotanical study of wild edible plants of Kara and Kwego semi-pastoralist people in Lower Omo River Valley, Debub Omo Zone, SNNPR, Ethiopia. J Ethnobiol Ethnomed. 2010;6. pmid:20712910
- 14. Ju Y, Zhuo J, Liu B, Long C. Eating from the wild: Diversity of wild edible plants used by Tibetans in Shangri-la region, Yunnan, China. J Ethnobiol Ethnomed. 2013;9. pmid:23597086
- 15. Lulekal E, Asfaw Z, Kelbessa E, Van Damme P. Wild edible plants in Ethiopia: a review on their potential to combat food insecurity. Afrika Focus. 2011;24.
- 16. Shrestha PM, Dhillion SS. Diversity and traditional knowledge concerning wild food species in a locally managed forest in Nepal. Agrofor Syst. 2006;66: 55–63.
- 17.
Food and Agriculture Organization of the United Nations. The State of Food Insecurity in the World: How does international price volatility affect domestic economies and food security? Organization. 2011. Available: http://www.fao.org/docrep/014/i2330e/i2330e00.htm.
- 18. Turreira-García N, Theilade I, Meilby H, Sørensen M. Wild edible plant knowledge, distribution and transmission: A case study of the Achí Mayans of Guatemala. J Ethnobiol Ethnomed. 2015;11. pmid:26077151
- 19. Termote C, Van Damme P, Djailo BD a. Eating from the wild: Turumbu, Mbole and Bali traditional knowledge on non-cultivated edible plants, District Tshopo, DRCongo. Genet Resour Crop Evol. 2011;58: 585–618.
- 20. Aryal KP, Berg Å, Ogle B. Uncultivated plants and livelihood support—A case study from the chepang people of Nepal. Ethnobot Res Appl. 2009;7: 409–422.
- 21. Thapa LB, Dhakal TM, Chaudhary R. Wild Edible Plants Used by Endangered & Indigenous Raji Tribe in Western Nepal. Int J Appl Sci Biotechnol. 2014;2: 243–252.
- 22. Uprety Y, Poudel RC, Shrestha KK, Rajbhandary S, Tiwari NN, Shrestha UB, et al. Diversity of use and local knowledge of wild edible plant resources in Nepal. J Ethnobiol Ethnomed. 2012;8. pmid:22546349
- 23. Joshi N, Siwakoti M, Kehlenbeck K. Wild vegetable species in Makawanpur District, Central Nepal: developing a priority setting approach for domestication to improve food security. Econ Bot. 2015;69: 161–170.
- 24. Manandhar NP. Some additional note on wild food plants of Nepal. J Nat Hist Mus. 1991;12: 19–32.
- 25. Manandhar NP. Ethnobotanical notes on unexploited wild food plants of Nepal. Ethnobotany. 1995;7: 95–101.
- 26. Manandhar NP. An inventory of some vegetable drug resources of Makawanpur district Nepal. Fitoter. 1995;66: 231–238.
- 27. Acharya KP, Acharya R. Eating From the Wild: Indigenous Knowledge on Wild Edible Plants in Parroha Vdc of Rupandehi District, Central Nepal. Int J Soc For. 2010;3: 28–48.
- 28. Aryal KP, Poudel S, Chaudhary RP, Chettri N, Chaudhary P, Ning W, et al. Diversity and use of wild and non-cultivated edible plants in the Western Himalaya. J Ethnobiol Ethnomed. 2018;14: 1–18. pmid:29316951
- 29. Pant SR, Dhami NR IP. Wild Edible Plants of Lekam Area, Darchula,. Sci World. 2005;3: 73–77.
- 30. Bhattarai S, Chaudhary RP, Taylor RSL. Wild edible plants used by the people of manang district, central Nepal. Ecol Food Nutr. 2009;48: 1–20. pmid:21883055
- 31. Kang Y, Łuczaj ŁJ, Ye S. The highly toxic Aconitum carmichaelii Debeaux as a root vegetable in the Qinling Mountains (Shaanxi, China). Genet Resour Crop Evol. 2012;59: 1569–1575.
- 32. Aziz MA, Abbasi AM, Ullah Z, Pieroni A. Shared but threatened: The heritage of wild food plant gathering among different linguistic and religious groups in the Ishkoman and Yasin Valleys, North Pakistan. Foods. 2020;9. pmid:32397112
- 33. Kumar Rana S, Sen Oli P, Kala Rana H. Traditional botanical knowledge (TBK) on the use of medicinal plants in Sikles area, Nepal. Asian J Plant Sci Res. 2015;5: 8–15.
- 34.
Gurung LJ, Rajbhandary S. Medicinal Plants in Mid-hills of Nepal: A Case Study of Sikles Area of Kaski District. Medicinal plants in Nepal: Anthology of contemporary research. Kathmandu: Ecological Society of Nepal; 2017. pp. 152–173.
- 35.
CBS. Population Census of Nepal 2011. Central Bureau of Statistics; Thapathali, Kathmandu, Nepal; 2014.
- 36.
Macfarlane A. Reflections on fieldwork among the Gurungs of Nepal. Kathmandu, Nepal; 2003.
- 37.
Macfarlane A. I. Gurung. A Guide to the Gurungs. Second edition, Ratna Pustak Bhandar, Kathmandu, Nepal; 1992.
- 38. Messerschmidt DA. Ecological change and adaptation among the Gurungs of the Nepal Himalaya. Hum Ecol. 1976;4: 167–185.
- 39. Khakurel D, Uprety Y, Rajbhandary S. Floristic Diversity of Vascular Plants in Sikles Region of Annapurna Conservation Area, Nepal. J. Pl. Res. 2020;18: 102–115.
- 40.
DFRS. Forest Cover Maps of Local Levels of Nepal. Department of Forest Research and Survey, Kathmandu, Nepal; 2018.
- 41.
Uprety Y, Oli KP, Paudel KC, Pokharel DM. Accessing Genetic Resources and Sharing the Benefits: the Implications for Research on Biodiversity. Plant Biodivers Nepal. Botanical Society of Nepal, Kathmandu 2020. pp. 206–224.
- 42.
Cunningham A. Applied Ethnobotany: People, Wild plant Use and Conservation. People and Plants Conservation Manuals. London and Sterling: Earthscan Publications Ltd.; 2001.
- 43.
Cotton C. Ethnobotany: Principles and Applications. Chichester: John Willey and Sons Ltd; 1996.
- 44.
Martin G. Ethnobotany: A method Manual. London: Chapman and Hall; 1995. https://doi.org/10.4324/9781849775854
- 45.
Polunin O, Stainton A. Flowers of the Himalaya. Oxford University Press; UK 1984. pmid:6740388
- 46.
Press JR, Shrestha KK, Sutton DA. Annotated checklist of the flowering plants of Nepal. Natural History Museum Publications; UK 2000.
- 47.
Shrestha KK, Bhattarai S, Bhandari P. Handbook of flowering plants of Nepal. Scientific Scientific Publishers; Jodhpur, India.2018.
- 48. Bano A, Ahmad M, Hadda TB, Saboor A, Sultana S, Zafar M, et al. Quantitative ethnomedicinal study of plants used in the skardu valley at high altitude of Karakoram-Himalayan range, Pakistan. J Ethnobiol Ethnomed. 2014;10: 1–17. pmid:24398225
- 49. Vitalini S, Iriti M, Puricelli C, Ciuchi D, Segale A, Fico G. Traditional knowledge on medicinal and food plants used in Val San Giacomo (Sondrio, Italy)—An alpine ethnobotanical study. J Ethnopharmacol. 2013;145: 517–529. pmid:23220197
- 50. Tardío J, Pardo-De-Santayana M. Cultural importance indices: A comparative analysis based on the useful wild plants of southern Cantabria (northern Spain). Econ Bot. 2008;62: 24–39.
- 51. Tebkew M, Asfaw Z, Zewudie S. Underutilized wild edible plants in the Chilga District, northwestern Ethiopia: Focus on wild woody plants. Agric Food Secur. 2014;3.
- 52. Uchida K, Kamura K. Traditional Ecological Knowledge Maintains Useful Plant Diversity in Semi-natural Grasslands in the Kiso Region, Japan. Environ Manage. 2020;65: 478–489. pmid:31970431
- 53. Łuczaj Ł. Changes in the utilization of wild green vegetables in Poland since the 19th century: A comparison of four ethnobotanical surveys. J Ethnopharmacol. 2010;128: 395–404. pmid:20097282
- 54. Coburn B. Some native medicinal plants of the Western Gurung. Kailash. 1984; 11: 55–88.
- 55. Duguma HT. Wild Edible Plant Nutritional Contribution and Consumer Perception in Ethiopia. Int J Food Sci. 2020;2020. pmid:32953878
- 56.
Stephens DW, Krebs JR. Foraging theory (Vol. 1). Princeton University Press.USA 1986.
- 57. Almeida C de FCBR, de Amorim ELC, de Albuquerque UP, Maia MBS. Medicinal plants popularly used in the Xingó region—A semi-arid location in Northeastern Brazil. J Ethnobiol Ethnomed. 2006;2: 1–7. pmid:16393342
- 58.
Manandhar NP. Plants and people of Nepal. Timber press; Portland, USA; 2002.
- 59. Yineger H, Yewhalaw D, Teketay D. Ethnomedicinal plant knowledge and practice of the Oromo ethnic group in southwestern Ethiopia. J Ethnobiol Ethnomed. 2008;4. pmid:18445249
- 60. Pilgrim SE, Cullen LC, Smith DJ, Pretty J. Ecological knowledge is lost in wealthier communities and countries. Environ Sci Technol. 2008;42: 1004–1009. pmid:18351064
- 61. Kutal D, Kunwar RM, Baral K, Sapkota P, Sharma HP, Rimal B. Factors that influence the plant use knowledge in the middle mountains of Nepal. PLoS One. 2021;16: 1–15. pmid:33571303
- 62. Kang Y, Łuczaj Ł, Kang J, Zhang S. Wild food plants and wild edible fungi in two valleys of the Qinling Mountains (Shaanxi, central China). J Ethnobiol Ethnomed. 2013;9. pmid:23587149
- 63. Bortolotto IM, de Mello Amorozo MC, Neto GG, Oldeland J, Damasceno-Junior GA. Knowledge and use of wild edible plants in rural communities along Paraguay River, Pantanal, Brazil. J Ethnobiol Ethnomed. 2015;11. pmid:26025294
- 64. Kujawska M, Łuczaj Ł. Wild edible plants used by the Polish community in Misiones, Argentina. Hum Ecol. 2015;43: 855–869. pmid:26691861
- 65. Reyes-García V, Vadez V, Huanca T, Leonard WR, McDade T. Economic development and local ecological knowledge: A deadlock? Quantitative research from a Native Amazonian society. Hum Ecol. 2007;35: 371–377.
- 66. Chauhan SH, Yadav S, Takahashi T, Łuczaj Ł, D’Cruz L, Okada K. Consumption patterns of wild edibles by the Vasavas: A case study from Gujarat, India. J Ethnobiol Ethnomed. 2018;14: 1–21. pmid:29316951
- 67. Berkes F, Colding J, Folke C. Rediscovery of Traditional Ecological Knowledge as adaptive management. Ecol Appl. 2000;10: 1251–1262.
- 68. Pieroni A, Nebel S, Santoro RF, Heinrich M. Food for two seasons: Culinary uses of non-cultivated local vegetables and mushrooms in a south Italian village. Int J Food Sci Nutr. 2005;56: 245–272. pmid:16096136
- 69. Siebert SF. Demographic effects of collecting rattan cane and their implications for sustainable harvesting. Conserv Biol. 2004;18: 424–431.
- 70. Leal ML, Alves RP, Hanazaki N. Knowledge, use, and disuse of unconventional food plants. J Ethnobiol Ethnomed. 2018;14: 1–9. pmid:29316951
- 71. Reyes-García V, Menendez-Baceta G, Aceituno-Mata L, Acosta-Naranjo R, Calvet-Mir L, Domínguez P, et al. From famine foods to delicatessen: Interpreting trends in the use of wild edible plants through cultural ecosystem services. Ecol Econ. 2015;120: 303–311.
- 72. Guyu DF, Muluneh WT. Wild foods (plants and animals) in the green famine belt of Ethiopia: Do they contribute to household resilience to seasonal food insecurity? For Ecosyst. 2015;2.
- 73.
FAO. The State of the World’s Biodiversity for Food and Agriculture. Food and Agriculture Organization of the United Nations: Rome, Italy; 2019.
- 74.
Heywood V.H. Use and Potential of Wild Plants in Farm Households; FAO Farm System Management Series; FAO: Rome, Italy; 1999.
- 75. Darbyshire I, Anderson S, Asatryan A, Byfield A, Cheek M, Clubbe C, et al. Important Plant Areas: revised selection criteria for a global approach to plant conservation. Biodivers Conserv. 2017;26: 1767–1800.
- 76. Kang Y, Łuczaj Ł, Ye S, Zhang S, Kang J. Wild food plants and wild edible fungi of Heihe valley (Qinling Mountains, Shaanxi, central China): Herbophilia and indifference to fruits and mushrooms. Acta Soc Bot Pol. 2012;81: 405–413.
- 77. Bhatia H, Sharma YP, Manhas RK, Kumar K. Traditionally used wild edible plants of district Udhampur, J&K, India. J Ethnobiol Ethnomed. 2018;14: 1–13. pmid:29316951
- 78. Ahmad K, Pieroni A. Folk knowledge of wild food plants among the tribal communities of Thakht-e-Sulaiman Hills, North-West Pakistan. J Ethnobiol Ethnomed. 2016;12. pmid:27059025
- 79. Pieroni A, Sõukand R, Bussmann RW. The Inextricable Link Between Food and Linguistic Diversity: Wild Food Plants among Diverse Minorities in Northeast Georgia, Caucasus. Econ Bot. 2021.