Figures
Abstract
Despite legal protection, deliberate killing by local people is one of the major threats to the conservation of lions and other large carnivores in Africa. Addressing this problem poses particular challenges, mainly because it is difficult to uncover illicit behavior. This article examined two groups of Maasai warriors: individuals who have killed African lions (Panthera leo) and those who have not. We conducted interviews to explore the relationship between attitudes, intentions and known lion killing behavior. Factor analysis and logistic regression revealed that lion killing was mainly determined by: (a) general attitudes toward lions, (b) engagement in traditional customs, (c) lion killing intentions to defend property, and (d) socio-cultural killing intentions. Our results indicated that general attitudes toward lions were the strongest predictor of lion killing behavior. Influencing attitudes to encourage pro-conservation behavior may help reduce killing.
Citation: Hazzah L, Bath A, Dolrenry S, Dickman A, Frank L (2017) From Attitudes to Actions: Predictors of Lion Killing by Maasai Warriors. PLoS ONE 12(1): e0170796. https://doi.org/10.1371/journal.pone.0170796
Editor: John Goodrich, Panthera, UNITED STATES
Received: September 13, 2016; Accepted: January 11, 2017; Published: January 30, 2017
Copyright: © 2017 Hazzah et al. This is an open access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.
Data Availability: All relevant data are within the paper and its Supporting Information files.
Funding: This research was funded by Panthera Kaplan Graduate Award (https://www.panthera.org/grants-and-fellowships) to LH and by the Fulbright-Hays Doctoral Dissertation Research Abroad (DDRA) Fellowship (http://www2.ed.gov/programs/iegpsddrap/index.html) to LH. The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.
Competing interests: The authors have declared that no competing interests exist.
Introduction
The conservation of large carnivores poses substantial challenges [1, 2] due to these species’ wide-ranging nature and high potential for livestock depredation [3, 4]. Killing by humans has eliminated many carnivore species from extensive portions of their former range, including puma (Puma concolor), tiger (Panthera tigris) and African lion (Panthera leo) [3, 5, 6]. As human and livestock populations have rapidly expanded, large carnivore habitat and prey have declined and human-carnivore conflict over depredation has increased [6, 7]. Carnivore killing may be motivated by the degree of damage (e.g., livestock depredation) incurred [8, 9], but social and cultural beliefs are often equally important drivers and need to be addressed in order to reduce killing [10, 11].
African lions have declined by at least 43% over the past 21 years [12] and the IUCN estimates that between 20,000 and 39,000 remain on the African continent, with the figure probably closer to 20,000 [13]. East Africa supports nearly 60% of the remaining lion population [14] and indiscriminate killing poses the greatest threat in this region [13]. Many lions are illegally speared, shot, and poisoned annually across East Africa [15–17]. High levels of killing, even at a local level, can have far-reaching impacts on lion populations [17–19].
Understanding the factors that trigger lion killing could provide insight into potential solutions. Research has shown that people living with lions often hold negative attitudes toward them based on negative experiences (e.g., livestock depredation) [16, 20, 21]; however, direct benefits or perception that lions are culturally important can improve attitudes [22–24]. Albarracín, et al. [25] define attitude as a physiological tendency of an individual to evaluate an entity (person, place, behavior or thing) with a degree of favor. There are, however, many studies that suggest that general attitudes toward a target species/protected area do not always predict behavior (see [26] for full table). Understanding the specific relationship between attitudes and actions toward a species is critical for developing locally-appropriate conservation initiatives.
We examined attitudes toward lions among the Maasai pastoralists in southern Kenya including their engagement of traditional customs, as adhering to traditional customs and faith may reduce the propensity toward wildlife killing [27–29]. Hazzah et al. [20], for example, found that Maasai who abandoned traditional customs and adopted evangelical Christianity reported a higher propensity to kill lions. Likewise, in Tanzania, respondents who adhered to a formal religion rather than traditional belief systems reported higher conflict with lions and other large carnivores [15]. There were similar findings in Indonesia, where the conversion to Christianity lead to an increase in the likelihood of hunting [30]. The stronger the cultural acceptance of domination of wildlife, the more likely attitudes and actions will result in wildlife killing [31, 32].
St. John et al. [26] suggest that understanding motivations and intentions toward wildlife killing could help predict behavior. Considerable research has focused on understanding the motivations and characteristics of licensed hunters, particularly in North America [33, 34], but there is little information regarding those individuals who kill an animal illegally or as part of more traditional lifestyle that follows cultural norms [35, 36]. Lion killing is illegal in Kenya, but openly discussed and celebrated by the Maasai in southern Kenya; with those who kill lions gaining respect within their communities. For example, the first warrior to spear a lion in the course of a hunt is awarded a ‘lion name’ (each warrior gets only one lion name even if he kills multiple lions), which he is known for the rest of his life. This name is one that blends the perceived character of the warrior with that of the lion killed, and provides lifelong prestige to the individual [37–39]. This open context provided an opportunity for examining the characteristics of known killers and their attitudes and intentions toward lion killing.
The severity and complexity of wildlife killing is widely acknowledged [40], but little empirical research has focused on predicting wildlife-killing behavior, often because measuring actual behavior is difficult, particularly when it is illegal [26]. As a result, effort has been focused on methodologies that uncover illicit behavior [41–44]. In this study, however, we had data on known lion killing as we could recognize lion killers through their lion names, as well as on general attitudes toward lions, killing intentions, and Maasai engagement towards traditional customs. Our objective was to identify variables that most strongly predict actual lion killing behavior. McCleery [45] suggests that to truly understand illicit behavior, collecting data on behavioral intentions and attitudes of those with experience (e.g., lion killing) could then be analyzed as a subset and compared to those without the experience. We took this approach and surveyed Maasai who have killed lions and those who have not. Understanding what triggers lion killing in rural settings, like Maasailand, could provide insight in designing more effective and targeted solutions to predict and ultimately reduce illegal wildlife killing.
Maasai Culture and the Significance of Lion Hunts
Lion killing has traditional significance within the Maasai society. Maasai are organized socially by gender and age-class, which determines social relations and community responsibilities [23, 46]. Warriors are the youngest group of men (approximately 15 to 30 years of age), who value bravery and respect from their peers and the broader community [47]. Their primary responsibility is to defend their community from other warriors stealing their cattle and from predatory wildlife. The relationship between Maasai and lions is multifaceted, and includes positive and negative attitudes [23] and must be evaluated in order to understand lion killing tradition.
Historically, killing a human enemy or a lion were comparable feats in gaining prestige and renown. Today, killing human enemies is rare but killing a lion is still important to a young warrior’s attaining manhood, as he is seen to be protecting his community. Lion hunts are a means of transmitting masculine values between generations and the warriors are the caretakers of this tradition. The Maasai have historically valued lions (except when they have attacked livestock) because they provide warriors with a cultural role that reasserts their power and strength as they protect their communities [48]. Some Maasai have more recently come to value lions for perceived tourism value [49].
We use the term “killers” rather than “hunters” since hunting is defined as “the practice of chasing and killing an animal or bird for food, sport/recreation, or profit:” [50]. The Ilkisonko Maasai refer to lion killers as ‘etaara olowurau’, literally translated to ‘killed a lion’; thus the term “lion killing” is more accurate within this cultural context.
Study Area
We studied three communities in the Amboseli-Tsavo ecosystem in southern Kenya; Mbirikani (1,229 km2), Olgulului (1,470 km2), and Eselenkei (748 km2) Group Ranches (Fig 1). The group ranches are communally-owned land and have similar ethnic, economic, and ecological characteristics. Residents are Maasai pastoralists with a low level of economic prosperity, and pastoral livestock production remains their dominant livelihood activity [51]. These group ranches form part of several corridors that connect wildlife from four national parks (Amboseli, Tsavo, Chyulu Hills, Kilimanjaro) in the greater Amboseli-Tsavo ecosystem [52]. In 2009, approximately 27,000 Maasai lived on the three group ranches, and many experienced livestock depredation by carnivores [53–55]. The lion population of the group ranches was approximately 150 total individuals in 2015 [56]. Lions were killed in response to livestock depredation, in traditional unprovoked hunts by warriors, political protest, and in defense of property and life, with a minimum of 160 lions speared or poisoned by Maasai in the three focal group ranches between 2003 and 2011 [57].
Materials and Methods
Ethics Statement
This research was approved under The University of Wisconsin- Madison IRB approval number E-2005-0222. Because most respondents were non-literate, all were read a consent clause and provided verbal rather than written consent before being interviewed. To ensure anonymity, respondents’ identities were immediately codded numerically and no names were collected.
Sampling and Survey Instruments
A total of 123 semi-structured interviews were conducted in the study area between January and June 2010 (35% on Mbirikani, 23% on Eselenkei, and 42% on Olgulului). We used a criterion sampling framework (i.e., a process of identifying individuals with specific attributes relevant to the study's purpose [58], with individual warriors being our sampling unit. Only Maasai warriors living within the study area were interviewed, as this segment of society was primarily responsible for killing lions. A mixed-methods approach was used to verify the history of all lion killers, who were identified through their lion names. Each alleged hunt was recounted independently by at least three participants who were present at the hunt, and these accounts were compared (‘triangulation’) [57].We interviewed 61 individuals who had killed at least one lion in the past five years, and then selected an additional 62 respondents with similar characteristics to the ‘killers’ (e.g., were physically fit and able to kill a lion, from the same age-set, had little to no formal education, similar livestock holdings, spent the majority of their life herding livestock, and resided in the same communities as the identified lion killers) with no lion killing experience (non-killers), to avoid bias.
The questionnaire was pilot-tested with 25 different respondents between October and December 2009. All questionnaires were written and conducted in the Maa language by a single interviewer to minimize interviewer bias [59]. ‘Translation/back-translation’ was used to increase the reliability of the translated questionnaire [60]. This was done twice with two different translators to ensure accuracy.
Attention was paid to pre-testing the ‘engaging in traditional customs’ scale (henceforth called, “traditional customs”) to ensure optimal reliability and validity. Since culture is dynamic and may vary regionally, it was important to first identify the underlying cultural dimensions necessary to build the scale. Over a two-month period, three focus group discussions were held. During these discussions, Maasai men of all ages developed a list of 100 items that best described Ilkisonko Maasai traditional customs in the Amboseli region. These items were subsequently ranked based on perceived importance by individual elders and warriors [61] and then reduced to the five most frequently mentioned items for the final scale (traditional customs). The attitudes toward lions and killing intentions scales were developed via a literature review [62, 63] and common ethnographic inquiry: prolonged engagement, participatory observation, multiple source data collection, and recursive interpretations [58, 64]. Each respondent personally answered the questions without any assistance, and there were no missing data. We acknowledge the potential bias in this study, in that we sampled attitudes after lion killing as opposed to before and these attitudes could have shifted with time. Nevertheless, they provided valuable insights into the probable triggers of lion killing.
Analysis Variables
The scales explained above were based on a series of 22 statements (items) regarding general attitudes toward lions, traditional customs, and intentions toward lion killing (Table 1). The statements within each category were combined into a single additive score [62]. Answers to each statement were originally coded as follows: strongly disagree = -2, disagree = -1, unsure = 0, agree = 1, and strongly agree = 2. We summed the codes to create a combined score for each scale; for example, the higher the score in the attitude scale, the more positive attitudes were toward lions, whereas the higher the score in the killing intention scale, the higher propensity to kill a lion. The dependent variable used in the logistic regression was based on verified knowledge about the respondent’s lion killing history (killed = 0, not killed = 1).
Data Analysis
Exploratory Factor Analysis (EFA) with promax rotation was used to identify the number of factors (e.g., eigenvalues > 1). Following Tabachnick and Fidell [65], all loadings > .32 were retained and Cronbach’s alpha was used to determine the internal consistency of the scales, setting the criterion for good reliability at .70. Lastly, a binary logistic regression was used to determine the contribution of each factor in predicting actual lion killing. We tested the variance inflation factor and checked the variance decomposition proportions [66]; both tests confirmed that there was no collinearity present among the predictors and there was no evidence of outliers, influential observations, or heteroskedasticity.
Results
Respondent Characteristics
Respondents (n = 123) were all traditional warriors, ranging in age between 20–33 years. Ninety-three percent of the interviewees had never attended school, with the remaining 7% having completed primary school. The average residency of all respondents was 20 years in their communities. All respondents owned livestock, primarily for subsistence (89%), while 11% also owned them for sale. The average livestock holding was 12 cows, with a median of 7.5; this low number is common since most warriors do not own many livestock but care for their fathers herd. In addition, these respondents reported losing an average of 1.3 cows during a 12 month period to predators, with a median of 0 losses. For those respondents who had killed lions (n = 61), the total number of lions killed per respondent varied (mean of 2, range 1–12). Fifty-one percent stated cultural reasons (e.g., gaining prestige) as the main reason for killing a lion, while 49% said that they killed in response to actual livestock depredation.
Factor Analysis
The EFA revealed four factors with eigenvalues exceeding 1. All items loaded significantly on only one factor (Table 2). The internal consistency of Factor 1 was high,.97, which indicated that the attitude items were measuring the intended construct. The traditional customs statements all loaded strongly onto Factor 2 with a Cronbach’s alpha of .85. The intentions toward lion killing scale split into two distinct factors (Factors 3 and 4; Table 2), indicating that Maasai perceptions of lion killing were distinguished by two types of intentions that do not overlap. One was a desire to reinforce the role of warriors in society, hereafter called ‘social-killing intention’ (Factor 3) while the other was defense of property and livestock, henceforth named ‘defense-killing intention’ (Factor 4). Both intention factors passed the Cronbach reliability test with strong alpha coefficients: .89 for social-killing intention and .85 for defense-killing intention.
Logistic Regression
To examine the combined influence of the variables on lion killing behavior, we used logistic regression (Table 3). The Nagelkerke R2 indicated that 84% of the variation in actual lion killing was explained, demonstrating the robustness of the model in predicting actual killing. Seventy-three percent of the variation in actual lion killing was explained by attitudes toward lions, while only 30% was explained by traditional customs, and both predictors were significant in the model (≤.001 and .006 respectively). Therefore, the more positive the respondent’s attitudes were toward lions, the less likely they were to engage in lion killing. The odds ratio (Exp(B), Table 3), suggests that there was a 38% increase in the odds that a non-killer had a higher (more positive) attitude score than a respondent who killed a lion. The two killing intention factors were not significant and explained less than 10% of the variation in actual lion killing behavior.
Discussion
Humans have caused recent extirpations of many carnivore populations worldwide [5, 67], yet research devoted to carnivore conservation has tended to focus more on managing carnivore populations [68–70] than on influencing human behavior. However, there is an increasing recognition that solutions focused on carnivore biology alone limit conservationists’ ability to reduce human-induced killing, implying a need to focus management solutions on humans as well [71, 72].
Our findings suggested that Maasai attitudes toward lions, followed by traditional customs, best predict actual killing. This is not surprising, since attitudinal theory holds that cognitive processes tend toward consistency and that attitudes are reliable predictors of behavior [73–75]. However, there has been little previous empirical evidence for this link regarding lion killing. Similar results were found when documenting Maasai attitudes toward elephants in the Amboseli region [76]. This study indicated that attitudes may predict behavior in situations where local communities have strong knowledge about the species of interest, similar to findings from other studies [77, 78]. This is consistent with the Maasai context since warriors have an intimate knowledge and understanding of lions, both as a conflict species and one that brings them honor and prestige [56].
However, attitudes do not always predict positive conservation behavior. For example, Infield and Namara [79] found that although communities living around Lake Mburu National Park in Uganda had experienced long-term conservation benefits and expressed positive attitudes toward wildlife and conservation, they still continued to poach wildlife regularly. Similarly, Liu et al. [80] concluded that human-wildlife conflicts in China shaped people’s attitudes toward bears, but strong economic incentives (illegal trade in bear parts), not attitudes, prompted illegal killing. These studies all suggested that illegal killing of wildlife for either political-economic benefit or subsistence reasons may not be easily predicted by attitudes. However, studies have also suggested that retaliatory killing of carnivores in response to livestock depredation can be predicted by attitudes ([81], see [82, 83, 84]).
Our results suggested that general attitudes toward lions appear more important than intentions toward lion killing, e.g., in defense of livestock. This is an important result—conflict mitigation efforts often focus on reducing the costs imposed by carnivores through depredation [85, 86], but this study highlights a very close association between attitudes and lion killing. Therefore, improving local attitudes, in conjunction with appropriate mitigation techniques, may reduce lion killing most effectively. For example, Lion Guardians, a conservation organization based in Kenya, has documented a 99% reduction in lion killing by improving Maasai warrior attitudes toward lions through relying on strong cultural values, using traditional mitigation techniques to reduce conflict, and empowering warriors to participate in lion monitoring and conservation [57, 87].
Conclusions
By expanding our understanding and influences on human behavior, we can improve conservation of threatened wildlife populations [72]. Our results suggested that attitudinal research that informs practice can enhance our ability to affect behavior toward wildlife, particularly if attitudes are monitored over time. Cultural and environmental variables specific to each local situation may drive and predict human behavior, underscoring the need for local data rather than dependence on literature based on studies elsewhere. In addition, many of the social-psychology tools have been developed in North America [31, 88, 89] and, because they focus on recreational sport hunting, may not be easily applied or contextualized in a rural African subsistence setting.
Our findings have implications for initiatives that attempt to alter human behavior towards carnivores, bolstering the common assumption that conservationists should invest resources and effort in improving local attitudes toward carnivores through both economic and non-economic benefits, including ownership of wildlife [52, 90–93]. Attitudes toward lions and lion killing behavior have been shown to improve with livestock compensation payments, employment and participation in conservation activities [93]. A recent study in the Masai Mara ecosystem in Kenya suggests that community conservancies that provide direct financial benefits to individual Maasai via tourism has resulted in an increase in lion numbers [24]. Similarly, western ranchers in Kenya embraced lion-friendly livestock management when they added wildlife tourism to their traditional ranching economy [19]. Furthermore, implementing proactive, culturally-appropriate mitigation techniques may help improve local tolerance towards wildlife, as will understanding the political, historical, and social drivers of conflict [94, 95]. Mechanisms will vary with local circumstances, but improving attitudes is an important conservation goal.
When trying to predict future behavioral outcomes, collecting information on why, when, and by whom specific behaviors, e.g. hunting/killing, are performed prove very beneficial when developing solutions for reducing illegal behavior [96]. This approach may include documenting narratives of real hunts, as these can reveal patterns of motivations and underlying cultural drivers of behavior [97]. This kind of research on human dimensions has great potential for improving practical interventions in conservation, as it highlights the key factors determining actual actions, and therefore allows the most appropriate strategies to be implemented to effectively reduce wildlife killing.
Supporting Information
S1 Data. Interview data analyzed for this study.
https://doi.org/10.1371/journal.pone.0170796.s001
(XLS)
Acknowledgments
We thank the Eselenkei, Olgulului, and Mbirikani communities for their participation and collaboration. This study was conducted with the permission of the Government of Kenya (Permit No. MOEST 13/C689). A special thanks to L. Maamai for his critical field assistance and to D. Kaplan for his statistical help. This research was funded by Panthera and the Fulbright-Hays Doctoral Dissertation Research Fellowship. This manuscript was substantially improved by comments from four anonymous reviewers.
Author Contributions
- Conceptualization: LH AB.
- Data curation: LH.
- Formal analysis: LH.
- Funding acquisition: LH LF.
- Investigation: LH.
- Methodology: LH AB.
- Project administration: LH SD.
- Supervision: LF.
- Writing – original draft: LH SD.
- Writing – review & editing: AB AD LF.
References
- 1. Noss R, Quigley H, Hornocker M, Merrill T, Paquet P. Conservation biology and carnivore conservation in the Rocky Mountains. Conservation Biology. 1996;10(4):949–63.
- 2.
Ray J, Redford K, Steneck R, Berger J. Large carnivores and the conservation of biodiversity: Island Press; 2013.
- 3. Ripple WJ, Estes JA, Beschta RL, Wilmers CC, Ritchie EG, Hebblewhite M, et al. Status and ecological effects of the world’s largest carnivores. Science. 2014;343(6167):1241484. pmid:24408439
- 4.
Thirgood S, Woodroffe R, Rabinowitz A. The impact of human-wildlife conflict on human lives and livelihoods. In: Woodroffe R, Thirgood S, Rabinowitz A, editors. People and Wildlife: Conflict or Coexistence? Cambridge, U. K.: Cambridge University Press; 2005. p. 13–26.
- 5.
Nowell K, Jackson P. Wild Cats: status survey and conservation action plan. Cambridge: Burlington Press; 1996.
- 6.
Ray J, Hunter L, Zigouris J. Setting Conservation and Research Priorities for Larger African Carnivores. New York Wildlife Conservation Society; 2005. 216 p.
- 7. Inskip C, Zimmermann A. Human-felid conflict: a review of patterns and priorities worldwide. Oryx. 2009;43(1):18–34.
- 8. Mishra C. Livestock depredation by large carnivores in the Indian trans-Himalaya: conflict perceptions and conservation prospects. Environmental Conservation. 1997;24(4):338–43.
- 9. Treves A, Karanth U. Human-Carnivore Conflict and Perspectives on Carnivore Management Worldwide. Conservation Biology. 2003;17(6):1491–9.
- 10. Marchini S, Macdonald DW. Predicting ranchers’ intention to kill jaguars: case studies in Amazonia and Pantanal. Biological Conservation. 2012;147(1):213–21.
- 11. Dickman A. Complexities of conflict: the importance of considering social factors for effectively resolving human–wildlife conflict. Animal conservation. 2010;13(5):458–66.
- 12.
Bauer H, Packer C, Funston PF, Henschel P, Nowell K. Panthera leo. The IUCN Red List of Threatened Species 2015. 2015 [9 May 2016]. e.T15951A79929984:[http://dx.doi.org/10.2305/IUCN.UK.2015-4.RLTS.T15951A79929984.en.
- 13.
IUCN. Regional conservation strategy for the lion Panthera leo in Eastern and Southern Africa. Gland, Switzerland: IUCN SSC Cat Specialist Group, 2006.
- 14. Riggio J, Jacobson A, Dollar L, Bauer H, Becker M, Dickman A, et al. The size of savannah Africa: a lion's (Panthera leo) view. Biodiversity and Conservation. 2013;22:17–35.
- 15. Abade L, Macdonald DW, Dickman AJ. Using Landscape and Bioclimatic Features to Predict the Distribution of Lions, Leopards and Spotted Hyaenas in Tanzania's Ruaha Landscape. PLoS ONE. 2014;9(5):e96261. pmid:24797792
- 16. Dickman A, Hazzah L, Carbone C, Durant S. Carnivores, culture and ‘contagious conflict’: Multiple factors influence perceived problems with carnivores in Tanzania’s Ruaha landscape. Biological Conservation. 2014;178:19–27.
- 17.
Bangs EE, Fontaine JA, Jimenez MD, Meier TJ, Bradley EH, Niemeyer CC, et al. Managing wolf-human conflict in the northwestern United States. In: Woodroffe R, Thirgood S, Rabinowitz A, editors. People and Wildlife: Conflict or Coexistence? Cambridge, U.K.: Cambridge University Press; 2005. p. 340–56
- 18. Woodroffe R, Frank LG. Lethal control of African lions (Panthera leo): Local and regional population impacts. Animal Conservation. 2005;8:91–8.
- 19.
Frank L. Living with lions: lessons from Laikipia. Conserving Wildlife in African Landscapes: Kenya’s Ewaso Ecosystem. Smithsonian Institution Scholarly Press. 2011:73–84.
- 20. Hazzah L, Borgerhoff Mulder M, Frank L. Lions and warriors: social factors underlying declining African lion populations and the effect of incentive-based management in Kenya. Biological Conservation. 2009;142(11):2428–37.
- 21. Romanach SS, Lindsey PA, Woodroffe R. Determinants of attitudes towards predators in central Kenya and suggestions for increasing tolerance in livestock dominated landscapes. Oryx. 2007;41(02):185–95.
- 22. Groom R, Harris S. Conservation on community lands: the importance of equitable revenue sharing. Environmental Conservation. 2008;35(03):242–51.
- 23. Goldman M, Roque De Pinho J, Perry J. Maintaining complex relations with large cats: Maasai and lions in Kenya and Tanzania. Human Dimensions of Wildlife. 2010;15(5):332–46.
- 24. Blackburn S, Hopcraft JGC, Ogutu JO, Matthiopoulos J, Frank L. Human–wildlife conflict, benefit sharing and the survival of lions in pastoralist community-based conservancies. Journal of Applied Ecology. 2016.
- 25.
Albarracín D, Zanna MP, Johnson BT, Kumkale GT. Attitudes: Introduction and Scope. In: Albarracín D, Johnson BT, Zanna MP, editors. The Handbook of Attitudes. Mahwah, NJ: Lawrence Erlbaum Associates; 2005. p. 3–20.
- 26. St. John FA, Edwards-Jones G, Jones JP. Conservation and human behaviour: lessons from social psychology. Wildlife Research. 2011;37(8):658–67.
- 27. Riley EP. The importance of human–macaque folklore for conservation in Lore Lindu National Park, Sulawesi, Indonesia. Oryx. 2010;44(02):235–40.
- 28. Ale S. Culture and conservation: the snow leopard in Nepal. International Snow Leopard Trust Newsletter. 1998;16(10).
- 29. Tambiah S. Animals are good to think and good to prohibit. Ethnology. 1969;8(4):423–59.
- 30. Lee T, Sodhi N, Prawiradilaga D. Determinants of local people's attitude toward conservation and the consequential effects on illegal resource harvesting in the protected areas of Sulawesi (Indonesia). Environmental Conservation. 2009;36(02):157–70.
- 31. Teel T, Manfredo M, Jensen F, Buijs A, Fischer A, Riepe C, et al. Understanding the cognitive basis for human-wildlife relationships as a key to successful protected-area management. International Journal of Sociology. 2010;40(3):104–23.
- 32. White L. The historical roots of our ecological crisis. This sacred earth: religion, nature, environment. 1967:184–93.
- 33. Eliason S. Accounts of Wildlife Law Violators: Motivations and Rationalizations. Human Dimensions of Wildlife. 2004;9(2):119–31.
- 34. Muth R, Bowe J. Illegal harvest of renewable natural resources in North America: Toward a typology of the motivations for poaching. Society & Natural Resources. 1998;11:9–24.
- 35. Kahler J, Gore M. Beyond the cooking pot and pocket book: factors influencing noncompliance with wildlife poaching rules. International Journal of Comparative and Applied Criminal Justice. 2012;36(2):103–20.
- 36. Aiyadurai A, Singh NJ, Milner-Gulland E. Wildlife hunting by indigenous tribes: a case study from Arunachal Pradesh, north-east India. Oryx. 2010;44(04):564–72.
- 37.
Hazzah L. Exploring Attitudes, Behaviors, and Potential Solutions to Lion (Panthera leo) Killing in Maasailand, Kenya. Madison: University of Wisconsin-Madison, PhD Dissertation; 2011.
- 38.
Saitoti T. The Worlds of a Maasai Warrior: An Autobiography. CA: University of California Press; 1986. 144 p.
- 39. Tarayia GN. The Legal Perspectives of the Maasai Culture, Customs, and Traditions. Ariz J Int'l & Comp L. 2004;21:183.
- 40.
Loveridge A, Wang SW, Frank L, Seidensticker J. People and wild felids: conservation of cats and management of conflicts. In: Macdonald D, Loveridge A, editors. Biology and Conservation of Wild Felids. Oxford, UK: Oxford University Press; 2010. p. 161–95.
- 41. Conteh A, Gavin MC, Solomon J. Quantifying illegal hunting: A novel application of the quantitative randomised response technique. Biological Conservation. 2015;189:16–23.
- 42. Solomon J, Jacobson SK, Wald KD, Gavin M. Estimating illegal resource use at a Ugandan park with the randomized response technique. Human Dimensions of Wildlife. 2007;12(2):75–88.
- 43.
St. John FA, Keane AM, Edwards-Jones G, Jones L, Yarnell RW, Jones JP. Identifying indicators of illegal behaviour: carnivore killing in human-managed landscapes. Proceedings of the Royal Society B: Biological Sciences. 2011:rspb20111228.
- 44. St. John FA, Edwards-Jones G, Gibbons JM, Jones JP. Testing novel methods for assessing rule breaking in conservation. Biological Conservation. 2010;143(4):1025–30.
- 45. A MR, Ditton RB, Sell J, Lopez RR. Understanding and improving attitudinal research in wildlife sciences. Wildlife Society Bulletin. 2006;34(2):537–41.
- 46.
Spear T, Waller R. Being Maasai. London: James Currey Ltd; 1993. 322 p.
- 47.
Galaty J. Maasai expansion and new east African pastoralism. In: Wallace R, Spear T, editors. Being Maasai. London: James Currey; 1993.
- 48. Goldman MJ, Roque De Pinho J, Perry J. Maintaining Complex Relations with Large Cats: Maasai and Lions in Kenya and Tanzania. Human Dimensions of Wildlife. 2010;15(5):332–46.
- 49.
Okello MM, Seno O, Simon K, Nthiga RW, editors. Reconciling people's livelihoods and environmental conservation in the rural landscapes in Kenya: Opportunities and challenges in the Amboseli landscapes. Natural Resources Forum; 2009: Wiley Online Library.
- 50.
Cambridge Dictionary [Internet]. Cambridge University Press. 2016.
- 51. Okello M, Ole Seno S, Nthiga R. Reconciling people’s livelihoods and environmental conservation in the rural landscapes in Kenya: Opportunities and challenges in the Amboseli landscapes. Natural Resource Forum. 2009;33:123–33.
- 52.
Western D. Ecosystem conservation and rural development: The case of Amboseli. In: Western D, Wright M, Strum S, editors. Natural Connection: Perspectives in Community-based Conservation. Washington D.C.: Island Press; 1994. p. 15–52.
- 53. Maclennan S, Groom R, Macdonald DW, Frank L. The Mbirikani Predator Compensation Fund: an example of a direct incentive scheme to bring about tolerance of lions. Biological Conservation. 2009;11:2419–27.
- 54. Okello M. Land-use changes and human-wildlife conflicts in the Amboseli area, Kenya. Human Dimensions of Wildlife. 2005;10:19–28.
- 55.
Dolrenry S. African lion (Panthera leo) behavior, monitoring, and survival in human-dominated landscapes [Dissertation]. Madison: University of Wisconsin; 2013.
- 56. Dolrenry S, Hazzah L, Frank L. Conservation and monitoring of a persecuted African lion population by Maasai warriors. Conservation Biology. 2016;30(3):467–75. pmid:27111059
- 57. Hazzah L, Dolrenry S, Naughton L, Edwards CT, Mwebi O, Kearney F, et al. Efficacy of Two Lion Conservation Programs in Maasailand, Kenya. Conservation Biology. 2014;28(3):851–60. pmid:24527992
- 58.
Schensul SL, Schensul JJ, LeCompte MD. Essential ethnographic methods: Observations, interviews, and questionnaires: Altamira Pr; 1999.
- 59. Browne-Nuñez C, Jonker SA. Attitudes Toward Wildlife and Conservation Across Africa: A Review of Survey Research. Human Dimensions of Wildlife. 2008;13:47–70.
- 60.
Behling O, Law K. Translating Questionnaires and Other Research Instruments: Problems and Solutions. London, UK Sage Publications, Inc; 2000.
- 61.
Gorden R. Unidimensional Scaling of Social Variables. New York: Macmillan; 1977.
- 62. Zimmermann A, Walpole M, Leader-Williams N. Cattle ranchers' attitudes to conflicts with jaguar Panthera onca in the Pantanal of Brazil. Oryx. 2005;39(04):406–12.
- 63. Dunlap R, Van Liere K, Mertig A, Jones R. New trends in measuring environmental attitudes: measuring endorsement of the new ecological paradigm: a revised NEP scale. Journal of social issues. 2000;56(3):425–42.
- 64.
Bernard HR. Handbook of methods in cultural anthropology. Walnut Creek, CA: AltaMira Press; 1998.
- 65.
Tabachnick B, Fidell L. Using Multivariate Statistics. Boston: Pearson Education 2007.
- 66.
Fox J. Applied regression analysis, linear models, and related models California Sage Publications, Inc; 1997.
- 67.
Woodroffe R. The future of coexistence. In: Woodroffe R, Thirgood S, Rabinowitz A, editors. People and Wildlife: Conflict or Coexistence? Cambridge, UK: Cambridge University Press; 2005.
- 68. Linnell J, Odden J, Smith M, Aanes R, Swenson J. Large carnivores that kill livestock: Do "problem individuals" really exist? Wildlife Society Bulletin. 1999;27:698–705.
- 69. Noss R, Quigley H, Hornnocker M, Merrill T, Paquet P. Conservation Biology and Carnivore Conservation in the Rocky Mountains. Conservation Biology. 1996;10(4):949–63.
- 70. Breitenmoser U. Large predators in the Alps: the rise and fall of man's competitors. Biological Conservation. 1998;83:279–89.
- 71. Baruch-Mordo S, Breck SW, Wilson KR, Broderick J. A tool box half full: how social science can help solve human–wildlife conflict. Human Dimensions of Wildlife. 2009;14(3):219–23.
- 72. Manfredo M, Dayer A. Concepts for exploring the social aspects of human–wildlife conflict in a global context. Human Dimensions of Wildlife. 2004;9(4):1–20.
- 73.
Fishbein M, Manfredo M. A theory of behavior change. In: Manfredo M, editor. Influencing Human Behavior: Theory and Applications in Recreation and Natural Resource Management. Champaign, USA: Sagamore Publishing; 1992. p. 29–48.
- 74. Heberlein TA. Navigating environmental attitudes. Conservation Biology. 2012;26(4):583–5. pmid:22809349
- 75. Fulton DC, Manfredo MJ, Lipscomb J. Wildlife value orientations: A conceptual and measurement approach. Human dimensions of wildlife. 1996;1(2):24–47.
- 76.
Browne-Nunez C. Tolerance of wildlife outside protected areas: Predicting intention to allow elephants in Maasai group ranches around Amboseli National Park, Kenya: University of Florida; 2010.
- 77.
Lyon K, Vaske J, Donnely M. Predicting intentions to support desert tortoise recovery efforts: A moderated mediation model. Northeastern Recreation Research Symposium; Bolton Landing, Lake George, New York2009. p. 29–31.
- 78. Jhamvar-Shingote R, Schuett MA. The Predators of Junnar: Local Peoples' Knowledge, Beliefs, and Attitudes Toward Leopards and Leopard Conservation. Human Dimensions of Wildlife. 2013;18(1):32–44.
- 79. Infield M, Namara A. Community attitudes and behaviour towards conservation: an assessment of a community conservation programme around Lake Mburo National Park, Uganda. Oryx. 2001;35:1.
- 80. Liu F, McShea W, Garshelis D, Zhu X, Wang D, Shao L. Human-wildlife conflicts influence attitudes but not necessarily behaviors: Factors driving the poaching of bears in China. Biological Conservation. 2010;144:538–47.
- 81.
Sillero-Zubiri C, Laurenson K. Interactions between carnivores and local communities: conflict or co-existence? In: Gittleman J, Funk SM, Macdonald DW, Wayne RK, editors. Carnivore Conservation. Cambridge, U.K.: Cambridge University Press; 2001. p. 282–312.
- 82.
Maddox T. The ecology of cheetahs and other large carnivores in a pastorlist-dominated buffer zone [PhD dissertation]. London, UK: University of London; 2003.
- 83. Romañach SS, Lindsey PA, Woodroffe R. Determinants of attitudes towards predators in central Kenya and suggestions for increasing tolerance in livestock dominated landscapes. Oryx. 2007;41(02):185–95.
- 84. Marker LL, Mills MGL, Macdonald DW. Factors Influencing Perceptions of Conflict and Tolerance toward Cheetahs on Namibian Farmlands. Conservation Biology. 2003;17(5):1290–8.
- 85. McManus JS, Dickman A, Gaynor D, Smuts BH, Macdonald DW. Dead or alive? Comparing costs and benefits of lethal and non-lethal human-wildlife conflict mitigation on livestock farms. Oryx. 2014.
- 86. Ogada MO, Woodroffe R, Oguge NO, Frank LG. Limiting Depredation by African Carnivores: the Role of Livestock Husbandry. Conservation Biology. 2003;17(6):1521–30.
- 87. Dolrenry S, Hazzah L, Frank LG. Conservation and monitoring of a persecuted African lion population by Maasai warriors. Conservation Biology. 2016;30(3):467–75. pmid:27111059
- 88. Manfredo M, Teel T, Bright A. Why are public values toward wildlife changing? Human Dimensions of Wildlife. 2003;8(4):287–306.
- 89. Decker D, Purdy K. Toward a concept of wildlife acceptance capacity in wildlife management. Wildlife Society Bulletin (1973–2006). 1988;16(1):53–7.
- 90. Anthony B. The dual nature of parks: attitudes of neighbouring communities towards Kruger National Park, South Africa. Environmental Conservation. 2007;34(3):236–45.
- 91. Infield M. Attitudes of a rural community towards conservation and a local conservation area in Natal, South Africa. Biological Conservation. 1988;45(1):21–46.
- 92. Allendorf T, Swe K, Oo T, Htut Y, Aung M, Allendorf K, et al. Community attitudes toward three protected areas in Upper Myanmar (Burma). Environmental Conservation. 2006;33(4):344–52.
- 93. Hazzah L, Dolrenry S, Naughton L, Edwards CT, Mwebi O, Kierney F, et al. Efficacy of two lion conservation programs in Maasailand, Kenya. Conservation Biology. 2014 28(3):851–60. pmid:24527992
- 94.
Dickman A, Hazzah L. Money, Myths and Man-Eaters: Complexities of Human–Wildlife Conflict. Problematic Wildlife: Springer; 2016. p. 339–56.
- 95. Rust NA, Tzanopoulos J, Humle T, MacMillan DC. Why Has Human–Carnivore Conflict Not Been Resolved in Namibia? Society & Natural Resources. 2016:1–16.
- 96. McCleery R, Ditton R, Sell J, Lopez R. Understanding and improving attitudinal research in wildlife sciences. Wildlife Society Bulletin. 2006;34(2):537–41.
- 97.
Hazzah L. Exploring attitudes, behaviors, and potential solutions to lion (Panthera leo) killing in Maasailand, Kenya. Madison: University of Wisconsin-Madison; 2011.